Each grief a reflection of relationship

My elderly mother-in-law died seven weeks ago. It was a long decline spanning the last 18 months and punctuated by numerous and increasing health issues, notably dementia and cancer. The end of her life brought a level of care-giving and involvement for which neither my husband nor I were adequately prepared. For me, taking on such huge, additional responsibilities, though shared, was overwhelming, especially while grieving my sister.

What has stuck me most in these intervening weeks since her death, is the nature of my husband’s grief and how intrinsically their distinct relationship has determined the character and nuance of it. This has, in turn, brought my own grief into sharper relief. Each grief for someone is so very personal. It is marked by all that we were and meant to each other, how we interacted, what was shared and withheld, and how — over time — we grew emotionally closer, or apart, and how we therefore arrived at the time of parting. It all comes to bear at last on how and why we grieve, and how we will face our own deaths.

We also bring these very personal experiences to our expressions of condolence and sympathy. So much is framed by our unique relationships and circumstances, that drawing too much on assumed similarities can, at the very least, render the expression less meaningful. I’ve noticed how my condolences to others reflect my own grief and relationships. Though there are many parallels to be drawn and unities to be embraced as I contemplate death and mourning, my awareness of others’ discrete relationships gives me a richer understanding of my own grief, and hopefully, a more mindful appreciation of theirs.

Grief and Social Media: At time of death

A topic for which one post will undoubtedly not suffice, the age of social media is rife with considerations we might do well to address sooner rather than later. Social media was the furthest thing from my mind during the last precious days of Christine’s life. As we gathered to share those final transformational hours as a family, time was seemingly suspended, never to be the same again.

In the immediate aftermath of her death – that initial, fragile, devastating time – we held on to each other, and as we could, began placing initial calls to our nearest and dearest who were solemnly waiting for word. The next circle of family and close friends would follow as soon as we could muster the strength. Some would be asked to be personal messengers to others as our emotional strength gave out. Not a half day had passed (she died in the morning) before we began to hear that people were learning of her death via Facebook. Among them, some we hadn’t yet had a chance to contact.

I was called by a dear friend of ours I’d wanted to phone myself, a historical friend who knew our lives and relationship, someone I could sob and be overwhelmed with. But she had already been contacted by a mutual friend who’d read it on Facebook. I was instantly furious, and then, crestfallen. She had to calm me down and tell me it was alright that she didn’t hear it from me personally. It felt as if our undiluted, first opportunity to mourn together was stolen. It wasn’t until much later that we really cried together. My anger wasn’t about who had received word first, or from whom, but how.

Only scant hours after Christine’s death, social media posts felt intrusive – as if our profoundly personal and meaningful passage had been co-opted as just one more bit of “news,” and precisely when we most needed to share our thoughts and emotions first-hand.  Our life-altering experience felt reduced – reported in others’ “news feeds” with their interpretations and motivations. It felt insulting and painful to my mind, heart, and emotions. How could it be that the time we needed in our most vulnerable state, was underestimated, misunderstood, not considered? A few hours was too soon.

In contemplating this relatively recent phenomenon, I’ve realized how little exists in the way of guidance when it comes to the use of social media around death and grief. Some people possess an approach that’s basically parallel to their offline social behavior: if they wouldn’t do something offline, they wouldn’t do it online either. Others, by contrast, seem at a loss to know how to align their online behavior with what they would customarily do in person. The disconnect, at least in part, seems be related to a number of readily observable phenomenon. One being the immediacy of social media communication and the sense of urgency it engenders. I can feel it almost instantly on any number of social sites as soon as I log on. The urge to post something new, exciting, and attention-getting is part and parcel of the experience. This compulsion to create content can, and sometimes does, override better judgement. Another is a kind of “personal insulation” – a sense of detachment from consequences and considerations one would make in person, but that online, one may rightfully renounce.

I have no intention of deriding the respectful and responsible use of social media for sharing the experience and impact of a death, and to inform wider circles who may not have been personally close to the deceased, but who nonetheless care and want to support their grieving loved ones and friends. Quite the contrary, as these are legitimate uses. However, much more care and consideration can be taken to keep the grief-stricken foremost in mind and heart, beginning in the immediate aftermath of a loved one’s death. To slow down, to patiently pause, to consider the magnitude of death, of its unalterable consequences, is to move toward real empathy, and then to act accordingly.

Channeling Anger

I’ve been asked if I’m angry about your death. I am. I suppose the question came up because the friend who asked hasn’t seen me express it, at least not openly, in it’s unrestrained, torrential state.  I’m glad she asked, though. Since then, I’ve been paying more attention to my occasional outbursts, or the slow-building broody weeks that seem to catch me by surprise, with no seemingly outward catalyst.

Yes, there among the myriad emotions and memories and reflections about your illness and death, and my life in the wake, anger exists. And, like most emotions, it doesn’t hold up well to rationale when I’m feeling it full-force. With a little distance, I’ve been able to get some perspective, and have some empathy toward myself. I love this quote by Harriet Lerner: “Anger is a signal, and one worth listening to.”

I’ve noticed that anger is not a predominant aspect of my grief for you (I don’t feel mad at you for dying, for instance), but I definitely get good and angry when I recall some of the circumstances surrounding your death, and the attendant interpersonal and cultural dynamics then, and since. I’m angry with myself for some of my decisions. I’m angry that you suffered so much. I’m angry that our culture shuns and minimizes grief and grievers, and that we consider death itself so unconscionable that we inadvertently harm those we love who are dying. To name but a few.

I sometimes don’t know what to “do” with my grief-anger. It does, occasionally, come out sideways – a sure sign I have some acknowledging to do. Part of the channeling of my anger is this blog – a place to expend the energy, examine the disappointments and expectations that fuel it, and simply to offer it, in honor and love, for you.

 

 

Echo

‘”What causes an echo?” she once quizzed me. The persistence of sound after the source has stopped. “When can you hear an echo?” When it’s quiet and other sounds are absorbed.’
– Mitch Albom, from For One More Day

These are my favorite lines from a short, sentimental novel the author calls a “family ghost story.” Not long after you died, I mentioned to a musician friend that it was so quiet.  Your “sound” seemed to have left the world – the sound of your exuberance, your laughter, the literal vibration of your life. I could no longer identify it in my audible field. Without realizing it consciously, I started then to listen for an echo of sorts – the persistence of you. And I find I can somehow perceive the “persistence of you” most clearly when it’s quiet, or perhaps more aptly, when I’m quiet inside. But not always! Sometimes, in the noisiest of family gatherings, that echo punctuates the party. Just like you did.

Recently, an old friend of ours, cried with me about how terrible those last months were for you. It was such relief to know she grasped some of the enormity of what you endured, and to share the anguish of that knowledge together meant so much to me. Then, she apologized for bringing it up! I’m not sure she fully understood when I explained that I welcomed it, was grateful beyond words that she had spoken of those life-altering events. I think somehow we quiet the echoes of our deceased loved ones when we avoid painful memories – and even joyous ones – in well-meaning attempts to spare each other more sadness. We also stifle an opportunity for grief to be expressed in community, and the easing of sorrow, however temporary, that it brings.

This week I’ll be reunited with several of our long-time friends. With a few, it will be the first time since your memorial. Your name will be spoken freely, and your photo will be prominently displayed on the mantle. We’ll use some of your serving dishes on the table, and your favorite music will be played. Stories will be told. Echoes will be heard.

 

 

Shelter

Over the many years you were sick, from time to time, I would try to imagine what I would feel, how I would cope, if you died. It wasn’t a question of when, really, unless there was a setback and a new treatment protocol – a storm to weather. Then, that far off time would inch closer, only to retreat again until the next threat. Unfailingly, you lived for the day. More than anyone else, you taught me to seize it, and the people in it, with wholehearted exuberance. We were shelter – each to the other. I couldn’t possibly have imagined how I would feel, or deal. Your death is beyond precedent in my life, despite the deaths of many of our loved ones before it. And because there was, and continues to be, no cultural framework for learning about dying and grieving as skills, I find myself searching for some kind of community engaged in creating one.

Some friends and I were talking recently about the “club.” Like other clubs of similar ilk, the cancer club most notably,  it’s one you never want to join. But there you are, and you gravitate to others who can relate most keenly because of the magnitude of the death they’ve experienced. A death that levels you. Shatters any semblance of life as you knew it. They know what you’re talking about as you all nod your heads about death having its way with you. And what life is like now.

This is the company I seek, and have been fortunate to find, especially when I’ve needed it most. Companions with whom I feel a strange and comfortable refuge and authenticity, even if I don’t know them well. It’s unorganized, impromptu, and feels rather “underground.” It’s balancing, and clarifying, and loving. Like you, it’s shelter.

Grief Positive Environments

Sounds rather contradictory, eh? How could grief possibly be positive? Its very mention seems to evoke diminishment and uncertainty. And what would a constructive environment for grief be like? I’ve found myself thinking quite a bit about this, especially moving through the holidays, and approaching the second anniversary of Kissie’s death.

A “grief positive” environment (or atmosphere) is where, and with whom, we feel the expression of our grief (mourning) is allowed, welcomed, and valued. Outside of an organized “grief group,” I would venture this is hard to come by for most, and especially in a prevailing cultural and social climate so accustomed to the pursuit of personal mastery, and the silver lining. Very fortunately, I have a grief positive spouse, and home life. I’m also lucky to have in my midst, a number of family members and friends who allow, acknowledge, and even embrace their own grief, and who in turn have the capacity to extend a developing understanding to me and others without constraint or prescription.

To be able to openly express my sorrow, and talk about whatever comes to mind without reproach, is crucial. I can’t imagine how I would fare without these touchstone relationships, and the islands of sanity and mutual understanding they provide in this strenuous time of grieving. Yet, they are not everywhere, and they are certainly not commonplace. My fellow grief practitioners are my ports in a storm of misapprehension about what grief has to teach us, and what will become of us if we learn.

Empathy and Sympathy

Choosing sympathy cards has become a lot more difficult for me lately. It’s the language. So many are written with such a pat sensibility that they’re almost cold, and I can’t bear to send one, even with a personal message. When I come across one that feels genuine, it’s not very sympathetic at all, it’s empathetic. I’d like to see them called bereavement cards, and would-be card writers (and all of us who want express our compassion in a heartfelt manner), might be well-served by watching the following video from Dr. Brené Brown. Dr. Brown is a researcher and author, whose TED talk on the power of vulnerability I shared in a previous post.