Acts of commemoration

It’s January again and our last family hours together, as we were, are what I think about most intently in the quiet moments from Christmas to January 5th, the day you died. The sun has broken through the dense and days long winter clouds as I write this — one of my special ways of knowing you are thinking of me, too.

The morning you died was bright and warm, and you had woken early, as you liked to, and asked Jeff to get you a cookie while on his coffee run. We marvel about that now, it’s one of our stories. How your nonexistent appetite suddenly turned and you wanted, of all things, a cookie! It’s a funny sort of comfort, to know about that little conversation in the kitchen with Jeff and your request. That you had the strength to get out of bed and share a little moment when the time was nigh. Then, shortly after 9:00 a.m., the cookie unprocured, you died, with us gathered around your bed.

I like to mark these days, the 4th and 5th especially, with little commemorations and rituals in your memory. Like a birthday’s welcome and hello, a deathday’s goodbye and thank you. 2020 is the sixth anniversary of your death, and also a Sunday, which it was when you died. And, significantly, it is Mom’s birthday — hello and goodbye, celebration and gratitude — always together now.

I also relish knowing what other family members and friends are doing in remembrance and celebration of you, when we can’t be together. These are a few of the ways I’m commemorating this year:

  • a votive candle by your photo
  • this blog post
  • writing about this time in my journal
  • asking family who were there to share a memory with me of the last day of your life
  • conversing with family and friends who want to reminisce
  • watching the video Jeff made for your memorial
  • attending Epiphany mass, as we did on January 5, 2014
  • going for a meditative walk, weather permitting
  • drinking tea in a china teacup
  • watching one of your favorite movies
  • eating oranges, as we did the day you died
  • burning a fire in the hearth and reading your handwritten words.

Eyes Wide Open

Many of my wonderings about grief lately have been bound up with the idea of full experience and its effects. It’s a very different concept from “moving on” or “moving past” that we generally hear in one form or another after someone’s death. What does it mean to become a grief practitioner? Sounds a bit frightening at first. Will I be sad all the time? My observations of grievers vary widely and for some it’s not possible or even advisable to go all in, especially at first. Yet for those who do endeavor and have the capacity to enter the experience with eyes open, to grieve like there’s nothing “wrong” with it and breath it in like the air, is there some kind of transformation that gradually takes place?

Not success. Not growth. Not happiness. The cradle of your love of life…is death.

I was introduced to the countercultural notion that being a “practitioner of grief” is the pathway to the love of life. My somewhat obscure instructor, Stephen Jenkinson, is the author of Die Wise (a book I reviewed for the Minnesota Coalition for Death Education and Support) and the former director of palliative care counseling at Toronto’s Mount Sinai Hospital. His distilled and revolutionary proclamation about a grief practice is this: ‘Not success. Not growth. Not happiness. The cradle of your love of life…is death.’  He not only believes it’s possible to have an inner life whose joy is rooted in “knowing well” that it will end, but that it may be the antidote to much of the fear and anxiety the dying have about what will become of them and what we will do with them after they die. Will we be able to live as if they never lived? He posits that grief in action is the ‘willingness to remember great sorrow, unsuspected loss, blank pages in the story of who we are.’

Nothing since Kissie’s death has been more real, more equal to the prospect of the rest of my life with her physical absence, than this lived and felt attitude about my grief — that death has always been the cord of connection to my love of life. And that my practice of grief is my continuing cord of connection with her. 

“Grief is a way of loving. Love is a way of grieving.” – Stephen Jenkinson

 

Each grief a reflection of relationship

My elderly mother-in-law died seven weeks ago. It was a long decline spanning the last 18 months and punctuated by numerous and increasing health issues, notably dementia and cancer. The end of her life brought a level of care-giving and involvement for which neither my husband nor I were adequately prepared. For me, taking on such huge, additional responsibilities, though shared, was overwhelming, especially while grieving my sister.

What has stuck me most in these intervening weeks since her death, is the nature of my husband’s grief and how intrinsically their distinct relationship has determined the character and nuance of it. This has, in turn, brought my own grief into sharper relief. Each grief for someone is so very personal. It is marked by all that we were and meant to each other, how we interacted, what was shared and withheld, and how — over time — we grew emotionally closer, or apart, and how we therefore arrived at the time of parting. It all comes to bear at last on how and why we grieve, and how we will face our own deaths.

We also bring these very personal experiences to our expressions of condolence and sympathy. So much is framed by our unique relationships and circumstances, that drawing too much on assumed similarities can, at the very least, render the expression less meaningful. I’ve noticed how my condolences to others reflect my own grief and relationships. Though there are many parallels to be drawn and unities to be embraced as I contemplate death and mourning, my awareness of others’ discrete relationships gives me a richer understanding of my own grief, and hopefully, a more mindful appreciation of theirs.

To Yearn for You

Is it okay to yearn, to long for, to pine? And for how long? Some grief research has characterized prolonged yearning as “complicated grief,” which is imbued with negative connotations for social and psychological functioning.  I can’t fathom not yearning for Kissie. I do it everyday, and expect to for the rest of my life. My yearning is a mixed emotional bag, and the extent of it varies from day to day, month to month, season to season. Sometimes my longing for her is a vast and wordless comfort, and, sometimes, it’s a huddled ball of second thoughts and bone-tiredness. My yearning has taken me on hours-long email reading expeditions as I devour our mundane and exultant exchanges, and fueled excavations of long-forgotten photos and the hoped for, glistening memories. My longing for her is part of my ongoing connection to her. And just as I hunger for the company of those I love who live far away, I ache for those who have died, knowing full well that our time as it once was has ended. I find it nourishing to openly acknowledge my longing, and to feel its many facets as fully and honestly as I can.

Is love itself not yearning? Grief, you are all the love I’ve yearned for, and found, and yearn for still.

 

 

Echo

‘”What causes an echo?” she once quizzed me. The persistence of sound after the source has stopped. “When can you hear an echo?” When it’s quiet and other sounds are absorbed.’
– Mitch Albom, from For One More Day

These are my favorite lines from a short, sentimental novel the author calls a “family ghost story.” Not long after you died, I mentioned to a musician friend that it was so quiet.  Your “sound” seemed to have left the world – the sound of your exuberance, your laughter, the literal vibration of your life. I could no longer identify it in my audible field. Without realizing it consciously, I started then to listen for an echo of sorts – the persistence of you. And I find I can somehow perceive the “persistence of you” most clearly when it’s quiet, or perhaps more aptly, when I’m quiet inside. But not always! Sometimes, in the noisiest of family gatherings, that echo punctuates the party. Just like you did.

Recently, an old friend of ours, cried with me about how terrible those last months were for you. It was such relief to know she grasped some of the enormity of what you endured, and to share the anguish of that knowledge together meant so much to me. Then, she apologized for bringing it up! I’m not sure she fully understood when I explained that I welcomed it, was grateful beyond words that she had spoken of those life-altering events. I think somehow we quiet the echoes of our deceased loved ones when we avoid painful memories – and even joyous ones – in well-meaning attempts to spare each other more sadness. We also stifle an opportunity for grief to be expressed in community, and the easing of sorrow, however temporary, that it brings.

This week I’ll be reunited with several of our long-time friends. With a few, it will be the first time since your memorial. Your name will be spoken freely, and your photo will be prominently displayed on the mantle. We’ll use some of your serving dishes on the table, and your favorite music will be played. Stories will be told. Echoes will be heard.

 

 

Future Shock

2016 is kicking my emotional ass – and that’s a massive understatement. A realistic summation of it simply fails me.

It’s nearly 29 months since you died, Kissie. January 5th was two years. It has been unlike any two years of my previous 53, and I have by turns crawled, trudged, sleep-walked, and literally slept, my way through it. I’ve also wept, laughed, raged, hugged, and tried to love my way through it, but my experience of time has irrevocably changed. From the outside it must seem I’m just aimlessly adrift. Acquaintances and friends inquire about my interests and pursuits, which appear to be abandoned. I am not what I once was.

One of the ongoing difficulties is trying to find (or create) the right language to convey what’s happened, and how I’m adjusting (or not). I’m really not adjusting, though I must be adapting to some extent. I keep going – that’s what I do. When I open my eyes, I try to remember to give thanks for another day, and for the ability itself to weep for you.

I sometimes call this time and space I now occupy “future shock,” which is to say it feels neither here, nor there. It’s an in-between, disorienting, ambiguous-feeling time. And something I don’t recall experiencing before, though maybe I was not as conscious of it as I am now. Is it because I’m grieving deliberately? It’s future shock because I’m here two plus years later in a future I never imagined or wanted. It’s a liminal place because it feels transitory and unmoored, but not aimless, to me. It feels necessary.

We just celebrated your birthday for the third time since your death, Kissie.  It’s the happiest day of my life, especially the ones we shared in person. Looking at every single birthday card I ever gave you, each a tiny paper monument to our love, that liminal sweet-sadness wells up, and an old, bones deep longing I’ve always felt whenever we’ve been apart.

Autumn, Particularly

It’s hard to believe I could miss her more than I do, every. single. day. Then fall comes. It’s autumn, particularly, that embodies her brilliance, her joie de vivre, her way of bursting into a room and charging the energy with color and light.

Kissie embraced and celebrated each season’s idiosyncrasies, but none captivated her, or crystallized her sense of wonder and awe, like fall. She reveled in the midwestern pleasures: the crisp air, a crackling fire, apples and pumpkins, Halloween, and of course, the trees. She’d unabashedly jump into a pile of maple leaves and toss them like confetti.

These are the liminal days when I long for her with a heightened intensity – memories swirl and I can almost hear her voice in the quiet morning air. Maybe that’s why she loved this time so much – these transitory, fluid days do feel like a threshold, a beginning as much as an end. There is a penetrating sense of her presence, and countless reminders of the life and people she loved so much. I miss her more.

Linking Objects

Keepsakes have been a part of my daily life for as long as I can remember – unique and personal things, useful items, gifts, and mementos of places and times shared with those I love. Objects that link me to my people – the living and the dead.

Throughout our home and among my possessions are gifts from Kissie from over the years; reminders of seasons and personal passages, their emotional resonance even stronger since her death. And then of course there are all of her personal belongings – things she delighted in and enjoyed, gifts from family and friends, and familiar and favorite comforts from her homes that have become even dearer reminders of our shared existence – strengthening memory, and perpetuating our history and relationship.

In the vocabulary of bereavement, a “linking object” is a thing or experience that connects us to our deceased loved one. An experience might be a favorite movie or book, a song, a smell, a special place, or a preference our loved one had. I have 51 years of such experiences with Kissie – a personal and cultural heritage with countless tendrils of connection. Lucky us.

Now, just 21 months since her death, nearly all her worldly possessions feel significant to me. Because we have a large and close family, and many friends, her numerous things are shared, practically utilized, and treasured among us.

Many things will doubtless remain cherished keepsakes, and others, with time, will become necessary, and easier, to part with. Some already have been donated in her name to causes and organizations close to her heart. Some will be passed on to younger family members. I have chosen to honor and respect my intuitive promptings to keep those things of hers I feel particularly drawn to and especially connected with.

“Linking objects provide vital connections to our loved ones as we reconstruct our relationship to them.” – J. Worth Kilcrease

Continuing Bonds

“Letting go” of Christine, whatever that means, is not an option for me. Our continued bond not only feels natural, and vastly preferable, but some days it’s what gets me out of bed and into the day with a desire to be present in all my relationships.

So what are continuing bonds? The concept, as named in bereavement lexicon, was first written about in the 1996 book Continuing Bonds: New Understandings of Grief (Klass, Silverman, Nickman), which reconsidered the popular 20th century notion that the purpose of grief was to “sever bonds with the deceased in order to free the survivor to make new attachments.” In Continuing Bonds, the authors present their research, offer historical perspective, and present a model for a “resolution for grief that involves a continuing bond the survivor maintains with the deceased.” An idea that lost favor about 100 years ago. Before that it was the prevailing cultural paradigm. Thanks a lot, Freud.

In short, the model of “continuing bonds” is one where interdependence is sustained even in the absence of one of the parties. If you think about it, don’t we do this everyday in all our sustaining relationships with the living? We can’t be together every moment, and yet our bond is not shattered by this reality. As Phyllis Silverman, one of the book’s authors, so aptly put it, “A person does not always have to be present for us to feel connected.”

I continue to feel deeply connected to Kissie, and though that connection has radically, irreparably changed, and though I miss her physical presence so enormously, I nurture that connection, long for it acutely, and make a concerted effort to maintain it.

Here’s a thoughtful piece Ms. Silverman wrote in her Raising Grieving Children blog for Psychology Today: Thinking About Continuing Bonds.